![]() ![]() trans., The Idea of the Holy, 1923) appeared and exercised a great influence on the study of religion through its description of religious man’s experience of the “ numinous” (a mysterious, majestic presence inspiring dread and fascination), which Otto, a German theologian and historian of religions, claimed, could not be derived from anything other than an a priori sacred reality. Nathan Söderblom, an eminent Swedish churchman and historian of religions, asserted in 1913 that the central notion of religion was “holiness” and that the distinction between sacred and profane was basic to all “real” religious life. It was during the first quarter of the 20th century that the concept of the sacred became dominant in the comparative study of religions. The emergence of the concept of the sacred “ Sacred” is also an important technical term in the scholarly study and interpretation of religions.įor a discussion of dogmatic interpretations of the divine as a being or force, see doctrine and dogma. Other terms, such as holy, divine, transcendent, ultimate being (or ultimate reality), mystery, and perfection (or purity) have been used for this domain. ![]() Sacred, the power, being, or realm understood by religious persons to be at the core of existence and to have a transformative effect on their lives and destinies.
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